MINISTRY UPDATE: MAY 8, 2019
MORRISON BAPTIST CHURCH: MARCH 10, 2019
MORRISON BAPTIST CHURCH: MARCH 3, 2019
PREACHING:
Morrison Baptist Church,
Barney, GA,
11:00 a.m.
YOUR CANDIDATE LOST...NOW WHAT?
The election is over. Some people are happy that their candidate won. Others are not happy, because their candidate lost. What should a person do if his/her candidate lost the election? The Bible gives us four ways Christians should react to the leaders in government, even if they did not vote for them.
So your candidate lost...what now? Remember God is in control. Pray for your leaders. Obey your leaders. Honor your leaders.
Can Divorced Men Serve as Ministers or Deacons?
It is a familiar story. A man who serves as a minister or deacon of a church gets a divorce. Immediately, regardless of the circumstances of the divorce, he is forced to resign. In addition, he is forbidden to serve as a deacon or minister in the future, no matter how much time has elapsed since the divorce. So, all at once he looses his family, his career, his church and possibly his home (if he lives in a parsonage or some form of housing owned by the church). This total loss of everything he holds dear is devastating on every possible level. But does it have to be that way? Does the Bible really say that a divorced man cannot serve as a minister or deacon?
To discover the answer, let's look at what the Bible actually says on the subject. There are only three verses of Scripture that directly address the subject: 1 Timothy 3:2, 12 and Titus 1:6. These verses were written by the Apostle Paul to two of his younger students, Timothy and Titus. He gives identical instructions to each of his students on the qualifications of ministers (called elders or bishops). Only in his letter to Timothy does Paul list the qualifications of deacons, which are almost identical to those of ministers. Paul gives these qualifications to Timothy and Titus to help them in the selection of ministers and deacons in the churches they serve. One of the qualifications Paul gave to Timothy and Titus is that men who serve as ministers or deacons must be "the husband of one wife." This qualification has been taken to mean that a man who is divorced and remarried cannot serve as a minister or deacon, because he has been married more than once. There are three reasons this opinion is incorrect.
Divorce Is Not Mentioned
The first reason why it is incorrect to say that the Bible says that divorced men cannot serve as ministers or deacons is because divorce is not mentioned in the passages which list the qualifications for those positions. To say that the phrase, "husband of one wife" refers to divorce is to read into the passages something that is not explicitly stated, thus distorting the original meaning of those passages.
Current Condition
The second reason it is incorrect to say that the Bible says divorced men cannot serve as ministers or deacons is that the passages which discuss the qualifications for each position are written in the present tense, indicating the current condition of the individual, not his history. In 1 Timothy 3:2 Paul wrote that a bishop "must be [translated from the word 'einai' - the present infinitive form of the Greek word 'eimi', which means 'to be']... the husband of one wife." He is to be the husband of one wife NOW. A man who is divorced and remarried is currently the husband of one wife. In 1 Timothy 3:12 Paul wrote that deacons must "be [translated from the word 'estowsan' - the third person plural present imperative form of the Greek word 'eimi,' listed above, which means 'they must be'] the husbands of one wife." Once again, he is to be the husband of one wife NOW. In Titus 1:6 Paul wrote that an elder is to "be [translated from the word 'estin,' the third person singular present indicative form of the Greek word 'eimi,' mentioned above, which means 'they are']...the husband of one wife." Yet again, this is the present tense, the current condition of the man. He is to be the husband of one wife NOW. What is in the past is in the past. God's grace covers the transgressions of the past for those who repent and believe, even sins against one's spouse. (1 John 1:9) Sins of the past should not be held against a man. His current condition should be examined to determine his fitness for service as a minister or deacon.
Divorce Means It's Over
Some would argue that because marriage is a life-long covenant, God does not recognize a divorce; therefore, a man that is divorced is still married to his first wife in God's eyes, making any subsequent marriages adulterous or polygamous, violating the "husband of one wife" requirement for ministers and deacons. Although marriage is a life-long covenant, there are situations which break that covenant. Jesus said that divorce and remarriage is adultery, except in the case of "sexual immorality." (Matthew 5:32; 19:9) If the spouse is guilty of sexual immorality (infidelity), the innocent partner is permitted to divorce and remarry. The Apostle Paul wrote that someone is no longer bound to a spouse who leaves them, and that those who are "loosed" from a spouse do not sin if they remarry. (1 Corinthians 7:15, 27-28) These are exceptions to the general rule that marriage is life-long. Furthermore, when speaking to the "woman at the well," Jesus told her that she spoke truly when she said that she had no husband, although she had five husbands in the past and was living with a man that was not her husband. (John 4:16-18) If God does not recognize divorce, Jesus would not have made that statement. Divorce, right or wrong, ends a marriage. When it's over, it's over. The innocent party is allowed to remarry. Such circumstances should not be held against a man seeking the position of minister or deacon.
For the reason listed above, it is incorrect to deny a man the opportunity to serve as a minister or deacon because of a prior divorce. The Bible simply does not teach that divorce disqualifies a man from service as a minister or deacon.
There are those who will also argue that divorce violates the requirement that ministers and deacons "rule their houses well." (1 Timothy 3:4-5, 12) Once again, the Bible refers to the current condition of the man, how he currently manages those who are currently members of his household. Whatever may or may not have happened in the past is irrelevant.
Can divorced men serve as ministers or deacons? Yes.
THE GOSPEL
Revival
REVIVAL
2 Chronicles 7:13-14
A Good Run
A Good Run
Hebrews 12:1-2
For more sermons, visit my SERMONS page.
The Greatest Sacrifice
The Greatest Sacrifice
Romans 5:7
For more sermons, visit my SERMONS page.
Piggin' Out
Piggin' Out
Luke 15:11
For more sermons, visit my SERMONS page.
Because He Lives
Every Easter Christians around the world celebrate the resurrection of Jesus Christ. That event is the most important to the Christian faith. Why? Jesus explained it best. At the Last Supper, as He gave some final teachings to His disciples, He said, “Because I live, you will live also." (John 14:19 NKJV) He had just told the disciples that He would be crucified and given them the bread and wine as symbols of His impending crucifixion. Jesus knew He was about to die, yet He told them, "Because I live, you will live also." Although Jesus knew He was about to die to pay for our sins, He also knew He would rise from the dead three days later, proving that all He said was true. A dead man can save no one. Eternal life can only be given by one who possesses eternal life, one who is immortal and has conquered death. Jesus' resurrection demonstrated that He has the power to conquer death and give us eternal life. The grave is only a temporary resting place for the body of a believer. Just as Jesus was resurrected, so shall we be when He returns. The trumpet will sound and we will be raised from our graves with incorruptible bodies to live with God forever. Because He lives, we will also live.
Entering God's Presence
First, we must enter God's presence in the right manner. Psalm 100 tells us that we should enter God's presence with joyful shouting, singing, thanksgiving and praise. This is not a somber occasion. It is a boisterous celebration of God's goodness.
Second, we must enter God's presence with the right mindset. Psalm 100 instructs us to enter God's presence with the knowledge that the Lord is our God and our Creator. Also, the psalm instructs us to enter His presence with the knowledge that He owns us. God does not work for us. We work for Him.
Third, we must enter God's presence with the right motives. Psalm 100 tells us that we should worship God because He is good and forever merciful. Also, the psalm tells us we should worship God because His truth is eternal. God is worthy of our worship because of who he is and what He has done.
Just as one must be invited to appear before a king, we must come before God by invitation. He invites us to come before Him through faith in Jesus Christ. Jesus died on the cross to pay the penalty for our sins. Then He rose from the dead. We must believe this, and be willing to turn from our sins and follow Jesus to be saved. Then and only then do we have an invitation to enter God's presence.
When we enter God's presence in the right manner and with the right mindset and motives, our worship becomes more than a routine. It becomes an appearance before the throne of God.
The Process of Forgiveness
Most people realize that forgiveness is one of the most beneficial actions a person can take, and one of the most difficult. Forgiveness is not forgetting. Sweeping a wrong under the proverbial rug or pretending it didn't happen does not heal the emotional damage caused by the wrong. Vengeance will not heal the hurt. Even if revenge is taken, the hurt will still return each time the wrong is remembered.
Forgiveness involves the following steps:
1. Recognition: Acknowledging a wrong has been done.
2. Release: Making a decision NOT to take revenge, but to let it go.
3. Repetition: Making that decision again and again each time the memory returns until your feelings get in line with the decision.
This process may take years. But it is the only way to truly heal.
Obedience
That point is made clear in the narrative of King Saul. In 1 Samuel 15, the prophet Samuel delivered a message from God for King Saul. God told Saul to completely destroy the nation of Amalek. This destruction was to be divine retribution for that nation's attack on the Israelites during the Exodus. Saul did defeat Amalek. But he stopped short of complete destruction. Saul took the king of Amalek alive and kept the best livestock. After setting up a monument for himself, Saul proceeded to take the livestock he had captured to Gilgal, in order to sacrifice those creatures to God. The only problem was that was not what God wanted Saul to do. God told Samuel that Saul would be removed as king and another would take his place. When Samuel confronted Saul, he told him:
This very blunt statement tells us two reasons obedience is important to God.
One reason obedience is important to God is because obedience is better than religious ritual. Saul was willing to sacrifice the best of the spoils of war to God. But God was not interested in those sacrifices. God was interested in obedience. Saul had only partially completed the task God commanded him to do. Instead of completing the task, Saul thought he had a better idea. Somehow, Saul thought that he could please God more by doing things his way than by doing things the way God said. Although he would never have consciously thought such a thing, Saul thought his idea was better than God's command. This act of arrogance transformed Saul's sacrifice into an act of defiance against Almighty God. God was not pleased. Obedience is better than religious ritual.
How often do we do the same thing? We develop our own ideas about what is right or wrong, or what will please God without consulting or following the clear teachings of God's Word. It is as if we come to God singing 'I Did It My Way' instead of 'I Surrender All.' God is not impressed. God told us how He wants us to approach Him. We must approach God on His terms, not our own. Our salvation is established by God's grace through faith in Jesus Christ, not by good works (See my page titled ETERNAL LIFE.); however, the quality of our fellowship with God and our usefulness in His kingdom work depends on our obedience to His commands. The sacrifice God is most interested in is a surrendered life. Without that, all other sacrifices are useless.
Another reason obedience is important to God is because disobedience is treason against God. Saul's disobedience was described as rebellion and stubbornness. Indeed, Saul's disobedience was rebellion against God, because he simply refused to do what God said. That rebellion was compared to witchcraft. When Saul refused to serve God, he inadvertently served the devil, just as much as if he had participated in the occult. Also, Saul's stubbornness is described as iniquity (sin) and idolatry. Saul's failure to complete the task God had given him was a sin. Saul's stubborn attitude was idolatry, because he placed more value on his own desires than God's commands. He placed himself above God. He became his own idol. Outwardly he worshipped God, but inwardly, without realizing it, he worshipped himself. Saul was leading the people to disobey God. God would not allow that to continue. Therefore, God decided to remove Saul from his position of leadership.
We often make the same mistake Saul made. We do not think of our actions as being rebellious. We simply think we have a better way of doing things than the antiquated ways of the Bible. But our failure to completely obey God has a profound effect on our fellowship with God. How can we have good fellowship with God when we are living in opposition to Him? We cannot. We must obey God completely. When we fail, we must quickly repent of our sins and re-align ourselves with God in order to restore our fellowship with Him.
God desires fellowship with us. He has a purpose for us. If we will follow Him, we will enjoy fellowship with God and discover our God-given purpose for our lives.





