MINISTRY UPDATE: MAY 8, 2019


I am pleased to announce that on Wednesday, May 8, 2019, Morrison Baptist Church in Barney, GA elected me Pastor during the monthly business meeting.  I have been serving as Interim Pastor since March 13.  I look forward to serving God together with my Christian brothers and sisters at Morrison in this new capacity.  As Pastor, I will be preaching each week: Sundays at 11:00 a.m. and 7:00 p.m.; Wednesdays at 7:00 p.m.  Many thanks to God and the members of Morrison Baptist Church for this opportunity.  

MORRISON BAPTIST CHURCH: MARCH 10, 2019


PREACHING

Morrison Baptist Church
Barney, GA

March 10, 2019
11:00 a.m.

For more events, see my SCHEDULE page.

MORRISON BAPTIST CHURCH: MARCH 3, 2019

PREACHING:

Morrison Baptist Church,
Barney, GA,
11:00 a.m.

For more scheduled events, see my SCHEDULE page.

YOUR CANDIDATE LOST...NOW WHAT?

 

The election is over.  Some people are happy that their candidate won.  Others are not happy, because their candidate lost.  What should a person do if his/her candidate lost the election?  The Bible gives us four ways Christians should react to the leaders in government, even if they did not vote for them.

First, remember God is in control, not the government.  During His trial, Jesus told Pilate, “You could have no power at all against Me unless it had been given you from above.” (John 19:11, NKJV)  After His resurrection, Jesus told His disciples, “All authority has been given to Me in heaven and on earth.” (Matthew 28:18, NKJV)  God is the sovereign king of the universe.  He is in control.  God places people in positions of power and removes them at His pleasure.  Instead of fretting about who is in office, trust in God’s sovereign plan.

Second, pray for our leaders.  No matter who is in office, we should pray for them.  The Apostle Paul wrote to Timothy, his protégé and ministry partner, “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.” (1 Timothy 2:1-2, NKJV)  We must remember that Paul wrote those words while Nero was the Emperor of Rome, who persecuted Christians.  Even if the person who is in office is a bad leader, we should pray for them anyway – pray that God would change their heart and make them a good leader.  If the person who is in office is good, pray they stay that way.

Third, obey our leaders.  The Apostle Paul wrote these words to the Christians in Rome:

Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Therefore you must be subject, not only because of wrath but also for conscience’ sake. For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.  (Romans 13:1-7, NKJV)

Ouch!  In other words, we must obey our leaders, even those we do not like or deem worthy, for three reasons: 1. God put them there.  2. You will risk the wrath of God and the leaders if you don’t.  3. You must obey them to have a clear conscience.  There is only ONE exception to this rule in the scripture, found in Acts chapter 5.  That chapter records the interaction of the Apostles with the Sanhedrin.  When the Sanhedrin commanded the Apostles to stop preaching about Jesus they replied, “We ought to obey God rather than men.” (Acts 5:29, NKJV)  If the authorities tell you to do something contrary to God’s commands, you are not obligated to obey.  God’s commands outweigh the commands of men.   Otherwise, we are commanded by God to obey our leaders.

Fourth, honor our leaders.  Once again, Apostle Paul told the Romans to give honor to those to whom it is due. (Romans 13:7)  Also, Peter, the same man who defied the Sanhedrin, wrote, “Honor all people. Love the brotherhood. Fear God. Honor the king.” (1 Peter 2:17, NKJV)  We are not to be churlish and rude to our leaders, even those with whom we disagree.  Instead, we are to show respect to them, as we should to all people.  Honor and respect are sorely lacking in our society today.  To dishonor our leaders is, ultimately, to dishonor God.  How can we claim to be a good Christian when we act with contempt toward others?  How can we talk of God’s grace, when we do not extend grace to others?  A bad attitude ruins our witness.

So your candidate lost...what now?  Remember God is in control.  Pray for your leaders. Obey your leaders.  Honor your leaders.   

   

Can Divorced Men Serve as Ministers or Deacons?


It is a familiar story.  A man who serves as a minister or deacon of a church gets a divorce.  Immediately, regardless of the circumstances of the divorce, he is forced to resign.  In addition, he is forbidden to serve as a deacon or minister in the future, no matter how much time has elapsed since the divorce.  So, all at once he looses his family, his career, his church and possibly his home (if he lives in a parsonage or some form of housing owned by the church).  This total loss of everything he holds dear is devastating on every possible level.  But does it have to be that way?  Does the Bible really say that a divorced man cannot serve as a minister or deacon?

To discover the answer, let's look at what the Bible actually says on the subject.  There are only three verses of Scripture that directly address the subject: 1 Timothy 3:2, 12 and Titus 1:6.  These verses were written by the Apostle Paul to two of his younger students, Timothy and Titus.  He gives identical instructions to each of his students on the qualifications of ministers (called elders or bishops).  Only in his letter to Timothy does Paul list the qualifications of deacons, which are almost identical to those of ministers.  Paul gives these qualifications to Timothy and Titus to help them in the selection of ministers and deacons in the churches they serve. One of the qualifications Paul gave to Timothy and Titus is that men who serve as ministers or deacons must be "the husband of one wife."  This qualification has been taken to mean that a man who is divorced and remarried cannot serve as a minister or deacon, because he has been married more than once.  There are three reasons this opinion is incorrect.

Divorce Is Not Mentioned

The first reason why it is incorrect to say that the Bible says that divorced men cannot serve as ministers or deacons is because divorce is not mentioned in the passages which list the qualifications for those positions.  To say that the phrase, "husband of one wife" refers to divorce is to read into the passages something that is not explicitly stated, thus distorting the original meaning of those passages.

Current Condition

The second reason it is incorrect to say that the Bible says divorced men cannot serve as ministers or deacons is that the passages which discuss the qualifications for each position are written in the present tense, indicating the current condition of the individual, not his history.  In 1 Timothy 3:2 Paul wrote that a bishop "must be [translated from the word 'einai' - the present infinitive form of the Greek word 'eimi', which means 'to be']... the husband of one wife."  He is to be the husband of one wife NOW.  A man who is divorced and remarried is currently the husband of one wife.  In 1 Timothy 3:12 Paul wrote that deacons must "be [translated from the word 'estowsan' - the third person plural present imperative form of the Greek word 'eimi,' listed above, which means 'they must be'] the husbands of one wife."  Once again, he is to be the husband of one wife NOW.  In Titus 1:6 Paul wrote that an elder is to "be [translated from the word 'estin,' the third person singular present indicative form of the Greek word 'eimi,' mentioned above, which means 'they are']...the husband of one wife."  Yet again, this is the present tense, the current condition of the man.  He is to be the husband of one wife NOW.  What is in the past is in the past.  God's grace covers the transgressions of the past for those who repent and believe, even sins against one's spouse. (1 John 1:9)  Sins of the past should not be held against a man.  His current condition should be examined to determine his fitness for service as a minister or deacon.

Divorce Means It's Over

Some would argue that because marriage is a life-long covenant, God does not recognize a divorce; therefore, a man that is divorced is still married to his first wife in God's eyes, making any subsequent marriages adulterous or polygamous, violating the "husband of one wife" requirement for ministers and deacons.  Although marriage is a life-long covenant, there are situations which break that covenant.  Jesus said that divorce and remarriage is adultery, except in the case of "sexual immorality." (Matthew 5:32; 19:9)  If the spouse is guilty of sexual immorality (infidelity), the innocent partner is permitted to divorce and remarry.  The Apostle Paul wrote that someone is no longer bound to a spouse who leaves them, and that those who are "loosed" from a spouse do not sin if they remarry. (1 Corinthians 7:15, 27-28)  These are exceptions to the general rule that marriage is life-long.  Furthermore, when speaking to the "woman at the well," Jesus told her that she spoke truly when she said that she had no husband, although she had five husbands in the past and was living with a man that was not her husband. (John 4:16-18)  If God does not recognize divorce, Jesus would not have made that statement.  Divorce, right or wrong, ends a marriage.  When it's over, it's over.  The innocent party is allowed to remarry.  Such circumstances should not be held against a man seeking the position of minister or deacon.

For the reason listed above, it is incorrect to deny a man the opportunity to serve as a minister or deacon because of a prior divorce.  The Bible simply does not teach that divorce disqualifies a man from service as a minister or deacon.

There are those who will also argue that divorce violates the requirement that ministers and deacons "rule their houses well." (1 Timothy 3:4-5, 12)  Once again, the Bible refers to the current condition of the man, how he currently manages those who are currently members of his household.  Whatever may or may not have happened in the past is irrelevant.

Can divorced men serve as ministers or deacons?  Yes.

THE GOSPEL


THE GOSPEL
Romans 1:15-17

This message discusses four important truths about the Gospel.

Preached to
Midway Baptist Church
Perry, FL
Sunday, July 15, 2018

For more sermons go to my SERMONS page.


Revival



REVIVAL
2 Chronicles 7:13-14


This message discusses three essential elements of God's plan for revival.

Recorded live at Pineview Community Church, Quitman, GA, July 8, 2018

For more sermons, visit my SERMONS page.

Civility


Civility
1 Peter 2:13-17


This message discusses three keys to being civil in an uncivilized world.

Recorded live, July 1, 2018 at Pineview Community Church, Quitman, GA.

For more sermons, visit my SERMONS page. 

Treasure in Heaven



Treasure in Heaven
Luke 12:13

For more sermons, visit my SERMONS page. 

Confessions of a Thief

Confessions of a Thief
Luke 23:39

For more sermons, visit my SERMONS page. 

Christ and the Church



Christ and the Church
Matthew 16:13

For more sermons, visit my SERMONS page.

A Good Run



A Good Run
Hebrews 12:1-2

Recorded live at Pauline Baptist Church, Quitman, GA, June 10, 2018.

For more sermons, visit my SERMONS page. 

The Greatest Sacrifice



The Greatest Sacrifice
Romans 5:7

Recorded live at Pauline Baptist Church, Quitman, GA, May 27, 2018.

For more sermons, visit my SERMONS page.

Piggin' Out

Piggin' Out
Luke 15:11

Recorded live at Brannonville Baptist Church, Lynn Haven, FL On April 29, 2018.

For more sermons, visit my SERMONS page.

Because He Lives

     Every Easter Christians around the world celebrate the resurrection of Jesus Christ.  That event is the  most important to the Christian faith.  Why?  Jesus explained it best.  At the Last Supper, as He gave some final teachings to His disciples, He said, “Because I live, you will live also." (John 14:19 NKJV) He had just told the disciples that He would be crucified and given them the bread and wine as symbols of His impending crucifixion.  Jesus knew He was about to die, yet He told them, "Because I live, you will live also."  Although Jesus knew He was about to die to pay for our sins, He also knew He would rise from the dead three days later, proving that all He said was true.  A dead man can save no one.  Eternal life can only be given by one who possesses eternal life, one who is immortal and has conquered death.  Jesus' resurrection demonstrated that He has the power to conquer death and give us eternal life.  The grave is only a temporary resting place for the body of a believer.  Just as Jesus was resurrected, so shall we be when He returns.  The trumpet will sound and we will be raised from our graves with incorruptible bodies to live with God forever.  Because He lives, we will also live. 

Entering God's Presence

One does not visit a king just any old way. One must be invited and must follow the rules of the king's court. Likewise, God, the King of Kings, invites us to enter His presence and tells us how we should conduct ourselves before Him. Psalm 100 tells us three instructions on how to enter God's presence.

First, we must enter God's presence in the right manner. Psalm 100 tells us that we should enter God's presence with joyful shouting, singing, thanksgiving and praise. This is not a somber occasion. It is a boisterous celebration of God's goodness.

Second, we must enter God's presence with the right mindset. Psalm 100 instructs us to enter God's presence with the knowledge that the Lord is our God and our Creator. Also, the psalm instructs us to enter His presence with the knowledge that He owns us. God does not work for us. We work for Him.

Third, we must enter God's presence with the right motives. Psalm 100 tells us that we should worship God because He is good and forever merciful. Also, the psalm tells us we should worship God because His truth is eternal. God is worthy of our worship because of who he is and what He has done.

Just as one must be invited to appear before a king, we must come before God by invitation. He invites us to come before Him through faith in Jesus Christ. Jesus died on the cross to pay the penalty for our sins. Then He rose from the dead. We must believe this, and be willing to turn from our sins and follow Jesus to be saved. Then and only then do we have an invitation to enter God's presence.
When we enter God's presence in the right manner and with the right mindset and motives, our worship becomes more than a routine. It becomes an appearance before the throne of God.

The Process of Forgiveness

"And forgive us our debts, as we forgive our debtors." (Matthew 6:12, NKJV)

Most people realize that forgiveness is one of the most beneficial actions a person can take, and one of the most difficult. Forgiveness is not forgetting. Sweeping a wrong under the proverbial rug or pretending it didn't happen does not heal the emotional damage caused by the wrong. Vengeance will not heal the hurt. Even if revenge is taken, the hurt will still return each time the wrong is remembered.

Forgiveness involves the following steps:

1. Recognition: Acknowledging a wrong has been done.

2. Release: Making a decision NOT to take revenge, but to let it go.

3. Repetition: Making that decision again and again each time the memory returns until your feelings get in line with the decision.

This process may take years. But it is the only way to truly heal.

Obedience

What comes to your mind when you hear the word 'obedience'? Most likely the word provokes negative thoughts or feelings. Obedience is something that is not valued in Western culture. Western culture celebrates breaking from tradition and authority to follow one's own inclinations and forge one's own path in life. To follow a path laid down by another is portrayed as repressive. Yet, the Bible tells us that obedience is exactly what is expected of us. Furthermore, the Bible tells us that we cannot please God without complete obedience to His commands.

That point is made clear in the narrative of King Saul. In 1 Samuel 15, the prophet Samuel delivered a message from God for King Saul. God told Saul to completely destroy the nation of Amalek. This destruction was to be divine retribution for that nation's attack on the Israelites during the Exodus. Saul did defeat Amalek. But he stopped short of complete destruction. Saul took the king of Amalek alive and kept the best livestock. After setting up a monument for himself, Saul proceeded to take the livestock he had captured to Gilgal, in order to sacrifice those creatures to God. The only problem was that was not what God wanted Saul to do. God told Samuel that Saul would be removed as king and another would take his place. When Samuel confronted Saul, he told him:

"Behold, to obey is better than sacrifice, and to heed than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry." (1 Samuel 15:22-23, NKJV)

This very blunt statement tells us two reasons obedience is important to God.

One reason obedience is important to God is because obedience is better than religious ritual. Saul was willing to sacrifice the best of the spoils of war to God. But God was not interested in those sacrifices. God was interested in obedience. Saul had only partially completed the task God commanded him to do. Instead of completing the task, Saul thought he had a better idea. Somehow, Saul thought that he could please God more by doing things his way than by doing things the way God said. Although he would never have consciously thought such a thing, Saul thought his idea was better than God's command. This act of arrogance transformed Saul's sacrifice into an act of defiance against Almighty God. God was not pleased. Obedience is better than religious ritual.

How often do we do the same thing? We develop our own ideas about what is right or wrong, or what will please God without consulting or following the clear teachings of God's Word. It is as if we come to God singing 'I Did It My Way' instead of 'I Surrender All.' God is not impressed. God told us how He wants us to approach Him. We must approach God on His terms, not our own. Our salvation is established by God's grace through faith in Jesus Christ, not by good works (See my page titled ETERNAL LIFE.); however, the quality of our fellowship with God and our usefulness in His kingdom work depends on our obedience to His commands. The sacrifice God is most interested in is a surrendered life. Without that, all other sacrifices are useless.

Another reason obedience is important to God is because disobedience is treason against God. Saul's disobedience was described as rebellion and stubbornness. Indeed, Saul's disobedience was rebellion against God, because he simply refused to do what God said. That rebellion was compared to witchcraft. When Saul refused to serve God, he inadvertently served the devil, just as much as if he had participated in the occult. Also, Saul's stubbornness is described as iniquity (sin) and idolatry. Saul's failure to complete the task God had given him was a sin. Saul's stubborn attitude was idolatry, because he placed more value on his own desires than God's commands. He placed himself above God. He became his own idol. Outwardly he worshipped God, but inwardly, without realizing it, he worshipped himself. Saul was leading the people to disobey God. God would not allow that to continue. Therefore, God decided to remove Saul from his position of leadership.

We often make the same mistake Saul made. We do not think of our actions as being rebellious. We simply think we have a better way of doing things than the antiquated ways of the Bible. But our failure to completely obey God has a profound effect on our fellowship with God. How can we have good fellowship with God when we are living in opposition to Him? We cannot. We must obey God completely. When we fail, we must quickly repent of our sins and re-align ourselves with God in order to restore our fellowship with Him.

God desires fellowship with us. He has a purpose for us. If we will follow Him, we will enjoy fellowship with God and discover our God-given purpose for our lives.

SETTING BOUNDARIES


“Now therefore, come, let us make a covenant, you and I, and let it be a witness between you and me.” (Genesis 31:44, NKJV)

Today, it is common to hear people talk about “setting boundaries.” Usually, this phrase is used in connection with an attempt to cope with a dysfunctional relationship. One individual has continued to hurt another. All attempts to reconcile have failed. There is nothing left to do, but set boundaries – lines that must not be crossed – lines that will protect the other individual from further hurt.

Similar situations have occurred throughout history. One such situation is recorded in Genesis 31. This passage records a very dysfunctional relationship between Jacob and his father-in-law, Laban. Jacob made a deal with Laban to work for him seven years in exchange for his younger daughter, Rachel’s hand in marriage. At the end of the seven years, Laban gave him the older daughter, Leah, instead. Still in love with Rachel, Jacob made a deal to work for Laban another seven years to marry her as well. At the end of the seven years, Jacob married Rachel and continued to work for Laban. Laban continued to cheat Jacob by changing his wages. In spite of Laban’s efforts, God blessed Jacob and caused him do become rich. When Laban and his sons became resentful of Jacob’s success, Jacob took his family and all his possessions and fled from Laban. Laban pursued Jacob and confronted him. The result of that confrontation was a boundary to keep the peace between the two. 

Jacob and Laban followed clear steps to establishing a healthy boundary. Today, we can use these same steps to establish healthy boundaries and bring peace into our lives.

The first step to establishing healthy boundaries is to follow God’s direction. Jacob knew he was in trouble. But he did not leave until he had a clear direction from God. (Genesis 31:3, 11-13) This was not the first time Jacob had an encounter with God. (Genesis 28) Jacob had an ongoing relationship with God. Part of this relationship was direct communication with God. Today, we can have direct access to God. We enter into a relationship with God through faith in Jesus Christ. The Bible tells us that sin separates us from God and brings death, but we can have eternal life through Jesus Christ, God’s Son, who took the death we deserved when He died on the cross and rose from the dead on the third day, so that all who turn from their sins and believe in Jesus will have eternal life. (Romans 5:8-11; 6:23) When a person repents and trusts in Jesus, he or she begins a relationship with God. In the course of this relationship, the person learns to hear God’s directions for his or her life through prayer, Bible intake, and spiritual disciplines. Hearing God’s direction is an essential part of establishing healthy boundaries.

Another important step to establishing healthy boundaries is to consult with trusted family and friends. Jacob called his wives, Rachel and Leah, and discussed the situation with them. (Genesis 31:4-16) They agreed with Jacob that it would be best to leave Laban. Consulting trusted family and friends is helpful because they can often provide an objective opinion. When those family members and friends are Christians, they can provide Godly wisdom to aid us in our search for God’s direction.

Another important step to establishing healthy boundaries is to withdraw from hurtful people. Of course, reconciliation should be attempted. There are times, however, when reconciliation is not possible. Sometimes attempts to reconcile fail. An abusive situation requires withdrawal from the abusive individual to prevent further abuse. Jacob removed himself and his family from a manipulative, hurtful situation. (Genesis 31:17-18)

Another important step to establishing healthy boundaries is to diffuse arguments. Laban pursued Jacob and accused him of stealing his household idols. (Genesis 31:25-37) Jacob allowed Laban to search for his idols. Unknown to Jacob, Rachel had stolen the idols; however, Laban did not find them in his search. In allowing Laban to search his possessions, Jacob diffused Laban’s accusation of theft. This action did not solve all of their differences, but it did help calm Laban down and prevent further escalation. The temptation is to lash out at someone in such a situation. That only escalates the conflict more. When possible, we should seek to diffuse an argument.
 
Another important step to establishing healthy boundaries is to clearly state one’s grievances. Both Jacob and Laban clearly stated their grievances. Although they did not reach an agreement, each listened to the other. (Genesis 31:36-43) Being able to state one’s grievances face-to-face allows each to know why the boundary is necessary. Both Laban and Jacob knew that reconciliation was impossible. Another solution was necessary to keep the peace. Also, being able to state one’s grievance face-to-face provides closure and helps release negative thoughts and emotions that can lead to bitterness if allowed to build up. It is important for each party to patiently listen to the other during this step.

Another important step to establishing healthy boundaries is to set limits. Laban and Jacob made a covenant with each other, before witnesses, that they would not pass beyond a certain place to harm the other. (Genesis 31:44-52)  This covenant did not solve all of their disagreements. It simply set boundaries to prevent each party from harming the other. Each still felt cheated by the other, but they agreed to the boundary that would prevent further harm. Instead of going on-and-on about what the other party did to hurt you, find a boundary that both can agree on that will prevent further harm. The past harm is done, and often cannot be undone. But future harm can be avoided with proper boundaries.

Lastly, an important step to establishing healthy boundaries is to recognize God’s authority. The covenant between Laban and Jacob recognized God’s authority in two ways. First, God was called as witness of the covenant. (Genesis 31:50) The covenant was not just an agreement between two men, but a covenant made before God. The knowledge that God is witness of the agreement and the conduct of the parties provides an added incentive to keep the covenant. To break the covenant would provoke God’s wrath. Second, God was called as judge between the two. Instead of each continuing to try to prove he was right or get even, God was to be the judge. This was a way to let it go. Did each feel he was cheated? Yes. Would either be able to convince the other he was right? No. So they decided to trust God’s judgment. He knows exactly what has happened, and is able to pass judgment accordingly. Continuing to hold grudges and try to get even just causes bitterness and resentment to fester in a person’s heart. No one can do this without trusting God. An ongoing relationship with God helps us to trust Him.

Setting boundaries is sometimes necessary in life. To set the right boundaries requires proper relationships with God and people. Make sure you have a relationship with God through faith in Jesus Christ. Try to maintain good relationships with the people in your life. When boundaries are necessary, follow the biblical steps to setting the right boundaries and bringing peace into your life.